biblicalia

[1] For I have not considered the kingdom of the thousand years to be earthly: for, if it is being perceived thus, at the completion of the thousand years they cease to reign. But I will offer as my capacity for understanding has perceived. The number ten signifies the Decalogue, and one hundred shows the crown of virginity. For he who has preserved entire his resolution for virginity, and faithfully fulfilled the precepts of the Decalogue, and has overcome impure actions and impure thoughts among the chambers of the heart so that they do not rule him, this is truly a priest of Christ and entirely completes the millenary number, believed to rule with Christ, and rightly with Him the devil is bound. He who has been ensnared in the errors and dogmas of the heretics, in him the devil is released. But because he says he will be released at the completion of the thousand years, at the completion of the number of the perfect saints, in the bodies and hearts of whom virginity reigns, with the arrival of the coming of the hating one, many will be overthrown by him, seduced by earthly loves, and will likewise enter the lake with him. And after a little while, the ground returns the bodies of the saints which shortly before were resting: he shows that those receiving, with the eternal King, the immortal kingdom, which is not by virginity of the body alone, but also of language and thought, will rejoice with the Lamb.

Continue reading “Victorinus: In Apocalypsin (Ending of Jerome)”

Those crossing over the perilous seas find different dangers. If a storm of winds has become violent, it is a terror; if the moderate air has calmed the back of the elements, lying calm, they fear traps. Thus is seen in this book which you have sent to me, which is seen to contain the explanation of the Apocalypse by Victorinus. Also, it is dangerous, and opens to the barkings of detractors, to judge the short works of eminent men. For even earlier Papias, the bishop of Hierapolis, and Nepos, the bishop of parts of Egypt, perceived of the kingdom of the thousand years just as Victorinus. And because you are in your letters entreating me, I do not want to delay, but nor do I want to scorn praying. I immediately unwound the books of the greats, and what I found in their commentaries about the kingdom of the thousand years, I added to the little work of Victorinus, erasing from there those things which he perceived according to the letter.

From the beginning of the book to the sign of the cross, we have corrected things which are the corruptions of inexperience of scribes. Know that from there to the end of the book is added. Now it is yours to judge, and to confirm what pleases. If our life will be made longer and the Lord will give health, for you, our most capable genius will sweat over this book, dearest Anatolius.

[21.1] Therefore in the kingdom and in the first resurrection appears the holy city, of which he speaks, descending from heaven, foursquare, walled around with stones of different and precious and coloured and various kinds, like fine gold, that is, bright. In crystal, he says, is its street paved; the river of life flowing through the middle, and springs of waters of life; the tree of life around it, making different fruits for every month; no light of the sun is there, because of a greater glory. The Lamb, he says, is its light.

Continue reading “Victorinus: In Apocalypsin (21.1-6)”

[20.1] And the scarlet devil is imprisoned and all his fugitive angels in the Tartarus of Gehenna at the coming of the Lord; no one is ignorant of this. And after the thousand years he is released, because of the nations which will have served Antichrist: so that they alone might perish, as they deserved. Then is the general judgment. Therefore he says: And they lived, he says, the dead who were written in the book of life, and they reigned with Christ a thousand years. This is the first resurrection. Blessed and holy is he who has a part in the first resurrection: toward this one the second death has no power. Of this resurrection, he says: And I saw the Lamb standing, and with him 144 thousands, that is, standing with Christ, namely those of the Jews in the last time who become believers through the preaching of Elijah, those who, the Spirit bears witness, are virgins not only in body, but also in language. Therefore, as he reminds above, the 24 elder-aged said: Grace we bring to You, O Lord God who has reigned; and the nations are angry.

Continue reading “Victorinus: In Apocalypsin (20.1-2)”

[19] And a white horse, and one sitting upon him shows our Lord coming with the heavenly army to reign, at Whose coming all the nations will be gathered, and will fall by the sword. And others who were nobles will serve in the service of the saints; and of these (nobles) also he shows they will be killed in the end time, at the finish of the reign of the saints, before the judgment, after the release of the devil. On these all the prophets likewise agree.

[15] The same Apocalypse repeats the persecution; it says: Seven angels having plagues, because with these the wrath of God is finished. For the wrath of God always struck a stubborn people with seven plagues, that is perfectly, as it says in Leviticus; (plagues) which will happen in the future, when the Church will have gone out from their midst.

[Chapters 16 through 18 are not covered by Victorinus.]

[14.1] And an angel flying in the midst of heaven which he says he saw, we have also treated above: the same is to be Elijah, who acts before the reign of Antichrist. And another angel following signifies the same prophet, the associate of his preaching. But because, as we have said, his leaders, by making a treaty, will attack this city, great Babylon, its ruin is borne witness to.

Continue reading “Victorinus: In Apocalypsin (14.1-4)”

[13.1] And I saw rising from the sea a beast like a leopard signifies the kingdom of that time, the kingdom of Antichrist, and the variety of nations and peoples mixed together. His feet like the feet of a bear, of a strong and very impure beast; and his feet speaks of his leaders. and his mouth like the mouth of a lion, that is, armed with teeth for blood. For, the mouth is his command, and his tongue, that which will come out for nothing else except for the shedding of blood.

Continue reading “Victorinus: In Apocalypsin (13.1-4)”

[12.1] And a woman clothed with the sun and the moon under her feet, having a crown of twelve stars, giving birth in her pains is the ancient Church of the fathers and prophets and holy apostles, because she bore the sorrow and torment of her desires, until which He was made from her people according to her flesh, as long promised to her: to see Christ take up from the same nation a body. And clothed with the sun signifies the hope of resurrection and the promise of glory. The moon, indeed, is the falling of the bodies of the saints from the debt to death, which never lacks strength. For whenever the life of men is lessened, it will also be increased. Nor is the hope of the sleeping totally extinguished, as some think, but they have a light in the darkness, like the moon. A twelve-starred crown signifies the chorus of fathers according to the birth of the flesh, from whom Christ was to take up flesh.

Continue reading “Victorinus: In Apocalypsin (12.1-7)”