[ Home ] [ Biblical Stuff ] [ Apocrypha and Pseudepigrapha ] [ Structure of 2 Baruch ]
The Structure of 2 Baruch
During my period of studying the Eagle Vision of
4 Ezra (pages of notes are here), I became
interested
in the subject of the structure of the pseudepigraphic work 2 Baruch. Most
commentators present various
similarities between 4 Ezra and 2 Baruch, one of these similarities being a
sevenfold structure. This has
become almost a given and is at least commonplace. Note the utter lack of
discussion in the fullest
treatment to date on the subject, where Frederick James Murphy simply states
"I have accepted the
common division of [2 Baruch] into seven parts" (Structure, 12).
Michael Stone states "The book falls into
seven distinct sections, each separated by a fast" (Writings, 409), but
then also states "New divisions
commence at 5:7, 9, 12:5, 21, 35, 47. Following chap. 35 a fast is not
mentioned" (Writings, 409 n. 144).
It appears that the undue emphasis on fasting as section marker in 2 Baruch
comes solely from the perception
of fasting as a section marker in 4 Ezra. There, fasting is sometimes part
of the preparation for a coming
vision: 4Ezra 5.20 in preparation for the second vision; 6.35 before the
third vision; 9.23-24, 26 seven days
without a fast before the fourth vision; 10.59, 11.1 on the second night is the
fifth vision; 12.51 seven days
of fasting on flowers until the sixth vision; 13.1 seven days until seventh
vision. Note that there is no fasting
involved in preparation for the first, fourth, fifth and seventh visions.
Thus it is clearly not even the majority
usage in 4 Ezra that fasting (seven days of it or not) is an indicator for a
section break. Much less is it so
in the case of 2 Baruch. In fact, rather than take the (seven days of)
fasting as an unproven though convenient
literary device used to separate sections of a work, it would be better to
understand the fasting
indicated as an
integral part of religious
practice held in common in the culture of the writers of the two separate books.
We see
fasting utilized in times of both lamentation
(2Bar 5.7; 9.2; 12.5; 4Ezra 5.20; 6.35; 10.4) and in
sanctification
(2Bar 21.1; 47.2; 4Ezra 6.31-32) in both texts. Thus we should rely on
other factors than simply the mention
of fasting in 2 Baruch in order to determine the structure of the book.
The notes below are intended to present my own
understanding of the structure of 2 Baruch. In order to
determine the section headings, I've variously paid attention to the visions and
dialogues, and also those
separators of time or place that are generally so used in storytelling. In
the end, I find a separation into
sections by the time/place indicators to be more natural in reading/hearing the book
than a separation into
visions
and/or dialogues. This progession toward that conclusion is presented
fully here.
DETAILED OUTLINE
1-2
Lord to Baruch: I will destroy Jerusalem
3 Baruch to
Lord
4 Lord to
Baruch: the Real Jerusalem is with Him
5.1 Baruch to Lord
5.2-4 Lord to Baruch
5.5-7 Baruch et al. fast all night
6.1-9 Chaldean siege. Angels set at
wall. Angel hides Temple items.
7.1-8.5 Angels break down walls. City taken.
9 Baruch and
Jeremiah fast seven days
10.1-5 Word of God comes to Baruch, to tell Jeremiah to go
support the captives to Babylon
10.6-19 Baruch's Lamentation
11.1-3 Baruch's address to Babylon
11.4-7 Baruch to Lord: the dead are happier
12.1-4 Address to the Land
12.5 After saying those things, Baruch fasts
seven days
13 Voice to Baruch:
Nations will be judged
14 Baruch to Lord: What
good comes of the righteous?
15 Lord to Baruch: The
world and that to come are for the righteous
16 Baruch to Lord: Time is
short
17 Lord to Baruch: Time is
irrelevant to God. Examples of Adam and Moses.
18 Baruch to Lord: Many
followed Adam after Moses taught them.
19-20 Lord to Baruch: Law and Lord judge.
End comes quickly
21 Baruch fasts seven
days. Baruch's prayer: hurry the end.
22 Lord to Baruch: End
comes in time
23.1 Baruch to Lord: No.
23.2-7 Lord to Baruch: Resurrection comes after all have
lived.
24.1-2 Lord to Baruch: The Judgment
24.3-4 Baruch to Lord: Wants to know the fate of "our
enemies"
25 Lord to Baruch: Trouble
and horror will befall them
26 Baruch to Lord: How
long will it last?
27 Lord to Baruch: Twelve
parts to the time of troubles:
1.) the beginning of commotions
2.) the slaughtering of the great
3.) the fall of many into death
4.) the drawing of the sword
5.) famine and drought
6.) earthquakes and terrors
7.) [missing]
8.) ghosts and demons appear
9.) fall of fire
10.) rape and much violence
11.) injustice and unchastity
12.) disorder and mixture of all the previous
28.1-2 Lord to Baruch: It's be in two parts: "weeks
of seven weeks" [Perhaps the first "weeks" in the phrase was
dual in the Hebrew original? The implication is, in any case, two groups
of seven weeks or forty-nine days,
as the text stands.]
28.3-7 Baruch to Lord: Where will the troubles be and
will the righteous care?
29 Lord to Baruch:
The Land protected and superabundant [very millennarian!]
30 Anointed One comes,
Resurrection occurs
31-34 Baruch addresses the People
31.1-2 The people are assembled in the
Kidron Valley
31.3-5 Baruch to the People: City
about to be destroyed
32.1-6 Obey the Law and be protected.
The "building of Zion" (the Temple) will be shaken and rebuilt, but
not remain.
It'll be uprooted a second time, and desolate. After that it will be
renewed in glory and last forever.
32.7-9 Baruch leaves for a while. The
People lament his leaving.
33 People
remind Baruch of Jeremiah's commission for him to watch over them
34 Baruch
tells them he's going to the Holy of Holies to seek help for them from God.
35 Baruch's prayer "O that my
eyes were springs...."
36-37 Vision of the Cedar and the Vine
38 Baruch prays for interpretation
[Note that interpretation is given only to those who obey the Law. Quite
Essene.]
39-40 Interpretation of the Vision:
Four
kingdoms, beginning with the one that destroyed Zion [Babylonian], fourth one
worse that others [Rome],
reigning a
long time (the many trees). Dominion of the Anointed One = the fountain
and the vine. The last great
cedar is the
last ruler, captured, convicted and killed by the Anointed One, whose reign will
last forever.
41 Baruch to Lord: What about
apostates and proselytes?
42-43 Lord to Baruch: Former lives of those are "like
mountains" (=like the mountains in the vision, washed away?),
with time of
obedience factored in. Baruch exhorted, told to fast seven days.
44-47 Baruch addresses the People
44-45 Baruch to a group of friends,
son, and elders: admonish the People to keep the Law
46.1-3 Son and elders lament loss of
interpreter of Law
46.4-6 Baruch exhorts them to obey the Law
and they won't lack interpreters
46.7 Aside from
Baruch: he will be taken up, not just die.
47
Baruch goes to Hebron, fasts seven days
48.1-25 Baruch's prayer, "O Lord, you summon the coming
of the times...."
48.26-41 Lord to Baruch: Punishment comes on the wicked
48.42-49.3 Baruch to Lord: What of the righteous and
their form then?
50. Lord to Baruch: the
resurrection is to former bodies
51 In Judgment, the bodies are
changed: righteous like angels and wicked into horrible shapes
52 Baruch: Prepare selves
now for reward, enjoy selves in suffering. Falls asleep.
53 Black and Bright Rain:
twelve times, with the black more/longer thatn the bright water rains
54 Baruch prays for the
interpretation
55-76 Interpretation of the Vision
55 Ramael sent
to Baruch with the interpretation
56 The first
black waters: Adam's transgression
57 Second
bright waters: Abraham and his generation
58 Third black
waters: wickedness in Egypt
59 Fourth
bright waters: Aaron and Moses
60 Fifth black
waters: Amorites
61 Sixth
bright waters: David and Solomon
62 Seventh
black waters: Jeroboam and kings of Israel, Jezebel [Northern Kingdom]
63 Eighth
bright waters: Hezekiah
64-65 Ninth black
waters: Manasseh
66 Tenth
bright waters: Josiah
67 Eleventh
black waters: Destruction and Captivity
68 Twelfth
bright waters: Zion rebuilt
69-71 Last blackest
waters: Wickedness at end of age; righteous escape to Holy Land, to
Anointed One
72 Last bright
waters: Those nations called by the Anointed One
73-74 Kingdom of
the Anointed One
75 Baruch's
prayer of praise: "Who can equal your goodness, O Lord?"
76 Lord to
Baruch: Instruct the People. Prepare to have vision of world and to
go in forty days
77.1-10 Baruch to People: punishment on nation was for
not obeying the Law
77.11-14 People ask Baruch to write letter to exiles in Babylon
77.15-26 Baruch agrees, writes two letters: one to Babylon,
delivered by men [=1Baruch], one to the nine and a half
tribes [see below, 78-86] to be delivered by an eagle
78-86 The Letter of Baruch to the Nine and a Half
Tribes
78.1 Title of the
letter
78.2 Address
78.3-7 Kinship in captivity and
troubles
79-80 What happened in Zion
81-82 Vengeance to come upon
the enemies
83-85 Time is coming; obey in
preparation of judgment
86 Epistolary
postscript to share the letter, remember the sender
87 Baruch sends the letter by the eagle
OBSERVATIONS
1.) Sections in this book
appear to be composed of a prayer of Baruch, followed by a vision (auditory or
visual),
except for the initiation of the
series by a Word of the Lord in chs 1-2. Note:
a.) 10-12, Baruch's
lamentation, etc, followed by voice on Mt. Zion in 13, initiating dialogue btw
Baruch and Lord
b.) 21, Baruch's
prayer followed by voice in 22 and dialogue
c.) 35, Baruch's
prayer/lament, followed by 36, vision of Cedar and Vine
d.) Baruch's prayer
in 48-49, answered in 50-51, followed by waters vision in 53
e.) Baruch's prayer
in 54 is followed by waters vision interpretation in 55-76
(d and e are a bit different in that
there's not a clear prayer immediately before 53, indicating the interplay of
other
elements, like place or waking state
change, as potential sectional indicators)
2.) Fasting alone is insufficient as an indicator of the
sections, as it only occurs in 5.7, 9.2, 12.5, 21.1, and 47.2.
3.) Location and other changes:
5.5-7: Baruch,
friends, and nobles go to Valley of Kidron, lament and fast
8.3: Baruch "went away"
9.1-2: Baruch and
Jeremiah fast seven days
10.1: Word of
God comes to Baruch after seven days
12.5: Baruch
fasts for seven days
13: Voice from above Mt. Zion
21.1: Baruch
goes to cave in Kidron, fasts seven days
31.1: Goes to
tell the people
34.1/35.1: Goes to
Holy Place
36.1: Falls
asleep, sees Cedar and Vine vision
37.1: Awakes
44.1: Goes to
speak to people
47.2: Goes to
Hebron, fasts seven days
48.1, 25: Prayer after seven
days; becomes weak just before response
52.7: Falls
asleep, waters vision follows
53.12: Awakes
55.1: Sits
under a tree
77.1: Goes to
the people
77.18: Sits under
"the oak" [the oak of Mamre?]
DIALOGUES AND VISIONS
Following indications of both dialogue and
visions, this seems to be
the general structure:
1. 1-8 Jerusalem's
Destruction
2. 9-20 First Dialogue
3. 21-30 Second Dialogue
4. 31-34 First Address to the People
5. 35-43 First Vision (35-40) / Third Dialogue
(41-43)
6. 44-47 Second Address to the People
7. 48-76 Fourth Dialogue (48-52) / Second Vision
(53-76)
8. 77 Third Address to the
People
9. 78-86 Epistle of Baruch
10. 87 Sending the Epistle
NOTES:
For 5, the First Vision/Third Dialogue, chapters 35-43, I maintain in one unit
as the material of the Third Dialogue
is so related to the vision and interpretation.
For 7, the Fourth Dialogue/Second Vision, chapters 48-76, there is the odd
chapter 52, seemingly a combination
prayer and address to the people, immediately followed by
"And when I had said this I fell asleep there (52.7).
(53.1) And I saw a vision. And behold...."
Although the transition is abrupt, the link between sleep and vision
is clear. This ties the previous dialogue to the
vision. The vision is obviously tied to its interpretation in the
following chapters, as well, in this: (53.12) "And
because of my fear I awoke. (54.1) And I asked the Mighty
One and said...." Again, awkward but the link is
there.
However, it is also acceptable to separate the sections 5 and 7 to yield the
following:
1. 1-8
Jerusalem's Destruction
2. 9-20 First Dialogue
3. 21-30 Second Dialogue
4. 31-34 First Address to the People
5. 35-40 First Vision
6. 41-43 Third Dialogue
7. 44-47 Second Address to the People
8. 48-52 Fourth Dialogue
9. 53-76 Second Vision
10. 77 Third Address
to the People
11. 78-86 Epistle of Baruch
12. 87 Sending the
Epistle
Such a sectioning, however descriptive it is of the contents, which it surely
is, still doesn't scan well in reading
the text. For the sectioning that I hold to be the easiest
"heard" in the text, see the outline in section Time and Place
below.
OTHER OUTLINES
Charles (APOT 2.474) provides the following
outline based on the fasting connection, but excluding the Epistle:
1. 1-5.6
2. 5.7-8
3. 9-12
4. 12.5-20
5. 21-35
6. 36-46
7. 47-77
This arrangement yields highly disproportionate sections, which is one of the
reasons why I don't hold to the fasting
being a good indicator of new sections.
Murphy provides this outline:
1. 1.1-9.2
[Destruction of the city]
2. 10.1-20.6 God to Baruch
3. 21.1-34.1 Baruch to elders
4. 35.1-47.1 Baruch to his son,
friends, and seven elders
5. 47.2-52.7 Baruch to the righteous
6. 53.1-77.17 Baruch to the people, "from the
greatest to the least"
7. 77.18-87.1 All of Jewry
Murphy sees the five central sections as all composed of a prayer/lament of
Baruch, followed by a dialogue with God,
followed by an address (either of Baruch to the people or God to Baruch) (Murphy
11-13). Murphy's scheme is identical to
that of Thompson, except for joining the lament of Baruch to the second section,
following Violet (Murphy, 11).
Klijn in OTP provides the following
sectioning. Note that he does not subscribe to the necessity of fitting
the
material into a sevenfold structure. (His descriptions of the sections are
too long to include here):
1. 1.1-8.5
2. 9.1-12.4
3. 12.5-20.4
4. 20.5-30.5
5. 31.1-34.1
6. 35.1-43.3
7. 44.1-46.7
8. 47.1-48.50
9. 49.1-52.7
10. 53.1-74.4
11. 75.1-77.26
12. 78.1-87.1
Charlesworth in ABD provides the following
sevenfold organization:
1. 1-12: The destruction of
Jerusalem
2. 13-20: The impeding judgment
3. 21-34: Retribution and the Messianic era
4. 35-46: Baruch's lament and an allegory of
the vine and the cedar
5. 47-52: The endtime, the resurrected body,
paradise
6. 53-76: Baruch's vision of a cloud
7. 77-87: The Epistle of Baruch
Collins (Apocalyptic Imagination, 213) uses
the fasting and the addresses to the people to yield seven sections:
1. 1.1-9.2
2. 10.1-12.5
3. 13.1-20.6
4. 21.1-34.1
5. 35.1-47.2
6. 48.1-77.26
7. 78.1 to end [87.1]
This scheme cuts across the prayer-dialogue join between 12 and 13 on.
Collins appears also to be affected by focusing
on similarities to the far more clearly organized 4 Ezra.
The problem with sectioning this book is that the
transtions are varied. The seven day fasts are not the only indicators
of transition. Sometimes movement is. Commentators are not in
agreement or inconsistent as well, which only
highlights how complex the problem is. Perhaps a broader understanding of
organization is the only resolution to
dealing with what actually appears to be a sloppily constructed work at first
glance. The fact that we have only one
manuscript of the apocalypse is not doubt a factor. In common to all of
the above is the unwarranted separation between
chapters 52 and 53, which as I noted above are clearly tied together by Baruch
falling asleep in 52, and having the vision
beginning in 53. Chapter 52 seems to be actually an address to the people, but
in the current form of the text is an
answer to the Lord's previous address. That is such a vague sectional
transition that I don't think it would be heard as
such, but rather as a continuation of a visionary episode, first auditory, then
visual. For this reason, I'd rather not place
a separation there, and have made a section of 48-76, which is lengthy, but
obviously necessary:
47: Baruch goes to Hebron, fasts seven days
48-52: Baruch's prayer; dialogue with Lord
53: Vision of waters
54: Prayer of Baruch for interpretation of
vision
55-76: Interpretation
TIME AND PLACE
My outline of the book as given below is based on
a combination of the time and place indicators in the narrative
sections of the book, as these are the clearest indicators of the framework upon
which the various visions and dialogues
are hung by the author, and, I also think, would be the clearest indicators of
points of change to an audience.
1.
1-5 begins with:
"And it happened in the twenty-fifth year of Jeconiah..." [beginning
of book]
ends with: "And we sat there and fasted until the evening"
2.
6-9 beg: "Now
it happened the following day"
end: "...and fasted for seven days"
3. 10-12 beg:
"And it happened after seven days"
end: "I fasted for seven days"
4. 13-20 beg:
"And after these things, it happened"
end: "...and will not tarry."
5. 21-30 beg:
"I went from there and sat"
end: "...and that their predictions have arrived."
6. 31-34 beg:
"And it happened after these things"
end: "...I shall return to you."
7. 35-43 beg:
"And I, Baruch, went from there..."
end: "...fast seven days. And then I shall come and speak to
you."
8. 44-47 beg:
"And I, Baruch, went from there"
end: "...and I sat there and fasted seven days."
9. 48-76 beg:
"And it happened after seven days"
end: "...they live in the end times."
10. 77-87 beg: "And
I, Baruch, went away from there"
end: "The end of the letter of Baruch, the son of Neriah" [end
of book]
That, I think is the overall structure of the
book of 2 Baruch. Notice the clear indicators of a shift in either time or
place
which are involved at all the sectional junctions. Not only do they
function to mark change, but by their nature are usually
tied to the former section. What seems a messily compiled and poorly
organized book can be seen with this outline to
actually be quite well and sensibly structured, relying on simple narrative
methods of storytelling in order to switch to the
next cycle of narrative setting, prayer/lament, vision, and
dialogue/address.
Send any comments or suggestions to me here.
BIBLIOGRAPHY
Charles, R. H. "2 Baruch, or The
Syriac Apocalypse of Baruch" in Charles, R. H. ed., Apocrypha and Pseudepigrapha
of
the Old Testament. 2 vols. Oxford, 1913.
Charlesworth, James H. "Baruch, Book of 2 (Syriac)" in Freedman,
David N. ed., Anchor Bible Dictionary. New York:
Doubleday, 1992.
Collins, John J. The Apocalyptic Imagination. 2d ed. Grand
Rapids, Michigan: Eerdmans, 1998.
Klijn, A. F. J. "2 (Syriac Apocalypse of) Baruch" in
Charlesworth, James H. ed., Old Testament Pseudepigrapha, 2 vols.
New York: Doubleday, 1983, 1985.
Murphy, Frederick James. The Structure and Meaning of Second Baruch.
SBLDS 78. Atlanta, Georgia: Scholars Press, 1985.
Stone, M. E., "Apocalyptic Literature" in Stone, M. E. ed. Jewish Writings of the Second Temple
Period.
Philadelphia:
Fortress Press, 1984.
©2002, Kevin P. Edgecomb