After so long a time, we now have, within the space of a year, two complete English translations of the Septuagint, the Old Testament of the early Church, and still the Old Testament for Orthodox Christians. One is a scholarly edition, the New English Translation of the Septuagint, published by Oxford University Press and typically referred to as NETS ($19.80 at Amazon; thanks Iyov!). I’ve written about this translation previously. Now there is also the St Athanasius Academy Septuagint, the trademarked (!) name of the Old Testament included in the new Orthodox Study Bible: Ancient Christianity Speaks to Today’s World published by Thomas Nelson Publishers (the New Testament translation included is the New King James Version, which was likewise the “boilerplate” used as a guide to the translation of the Septuagint, in a role analogous to that of the NRSV for NETS). The OSB is available in both a hardback and a “genuine leather” edition, and least expensively from Amazon (hardback only is available for pre-order; available now in hardback and “leather” from Conciliar Press). As I’ve already described the NETS, I’ll now briefly review the new Orthodox Study Bible (henceforth OSB) and proceed to a comparison of these two welcome translations.
First, as is patently indicated by its title, the OSB is a study Bible intended primarily for an English-reading Eastern Orthodox Christian audience and other English readers with an interest in Orthodoxy. At the bottom of each page are notes of varying lengths, though tending toward brevity, rather like those of the Oxford Annotated Bibles. There are various single-page study articles interspersed throughout both Testaments, covering subjects like Ancestral Sin, Sacrifice, The Tabernacle, Types of Mary in the Old Testament, and so on. There are likewise a number of different full-color pages including reproductions of various icons, which the Orthodox are well-known for. A number of different articles and helps are likewise included: Acknowledgments, Special Recognition, an introduction, a page listing the Orthodox, Roman Catholic and Protestant Old Testaments, a page of abbreviations of patristic authors and materials used in the notes, “Overview of the Books of the Bible” by Bishop Basil (Essey) of Wichita and Mid-America, “Introducing the Orthodox Church,” “The Bible: God’s Revelation to Man” by Bishop Joseph (al-Zehlaoui) of Los Angeles and the West, “How to Read the Bible” by Bishop Kallistos (Ware) of Diokleia, a “Lectionary” which is not precisely the actual liturgical lectionary of the Eastern Orthodox Church but is intended for a devotional reading schedule, a glossary of terms and phrases used in the notes, pages of morning and evening prayers, indices to the annotations and study articles, the traditional list of The Seventy Apostles (see Luke 10), and a set of full-color maps. Throughout the OSB, each book of the two Testaments is given an introductory section including Author, Date, Major Theme, Background, and Outline. All this indicates therefore a volume of satisfying heft, and of a great variety of resources typical of study Bible of our day and age.
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