Why are wee by all creatures waited on?
Why doe the prodigall elements supply
Life and food to mee, being more pure then I,
Simple, and further from corruption:
Why brook’st thou, ignorant horse, subjection?
Why dost thou bull, and bore so seelily
Dissemble weaknesse, and by’one mans stroke die,
Whose whole kinde, you might swallow and feed upon?
Weaker I am, woe is mee, and worse then you,
You have not sinn’d, nor need be timorous.
But wonder at a greater wonder, for to us
Created nature doth these things subdue,
But their Creator, whom sin, nor nature tyed,
For us, his Creatures, and his foes, hath dyed.
John Donne, Holy Sonnet 8
[13.1] And I saw rising from the sea a beast like a leopard signifies the kingdom of that time, the kingdom of Antichrist, and the variety of nations and peoples mixed together. His feet like the feet of a bear, of a strong and very impure beast; and his feet speaks of his leaders. and his mouth like the mouth of a lion, that is, armed with teeth for blood. For, the mouth is his command, and his tongue, that which will come out for nothing else except for the shedding of blood.
Continue reading “Victorinus: In Apocalypsin (13.1-4)”
[12.1] And a woman clothed with the sun and the moon under her feet, having a crown of twelve stars, giving birth in her pains is the ancient Church of the fathers and prophets and holy apostles, because she bore the sorrow and torment of her desires, until which He was made from her people according to her flesh, as long promised to her: to see Christ take up from the same nation a body. And clothed with the sun signifies the hope of resurrection and the promise of glory. The moon, indeed, is the falling of the bodies of the saints from the debt to death, which never lacks strength. For whenever the life of men is lessened, it will also be increased. Nor is the hope of the sleeping totally extinguished, as some think, but they have a light in the darkness, like the moon. A twelve-starred crown signifies the chorus of fathers according to the birth of the flesh, from whom Christ was to take up flesh.
Continue reading “Victorinus: In Apocalypsin (12.1-7)”